We just missed an American holiday, the Fourth of July, Independence Day. This is a day when Americans memorialize a capital crime: the signing of the Declaration of Independence. Fifty-six (56) men, including two who would become President and ten who would sit in the United States Congress, signed the document. All of these men were — I say this in the legal sense and not as a slur — traitors. It was an act of treason. The state could execute them. The punishments included hanging and dismemberment.
This story might give some Americans a patriot erection. It is the story of valiant men who stood up in the face of death. They created the American Revolution. They threw off the yoke of the Crown.
It is also a story of crime. It was a crime then and it would be a crime today. If fifty-six Americans signed a New Declaration of Independence today they would be condemned as domestic terrorists. The Joint Terrorism Task Force would be on the case. The patriots would have their phones tapped. Friends and families would be indicted for conspiracy. Paramilitary police would be used to counter militia movements.
Henry David Thoreau saw it:
“All men recognize the right to revolution: that is, the right to refuse allegiance to, and to resist, the government, when its tyranny or its inefficiency are great and unendurable. But almost all say that such is not the case now. But such was the case, they think, in the Revolution of ’75.”
Thoreau wrote this in 1848, but it is even more true today. Many Americans idolize a revolution, but the same Americans simultaneously believe that it would be illegitimate to have a revolution. The conditions are different, they say, just as they said in 1848. No doubt Loyalists also said this in ’76. But if men have a right to revolution then nothing has changed.
It was slavery and the Mexican-American War that made Thoreau believe a new revolution was justified. Compared to slavery and war, Thoreau said, the rationale for the American Revolution — taxation — was minor. Yet not only do Americans pay more taxes today (and with less representation), but they still suffer from slavery and war. Even excluding those how many new issues do Americans face that would justify a revolution? The prisons? The NSA? The War on Drugs?
Thoreau had met an abolitionist named John Brown. John Brown wanted to free the slaves. He picked up a broadsword and killed five pro-slavery men in Kansas. This became known as the Pottawatomie Massacre. Then Brown raided the federal armory in Harpers Ferry. He was captured and hung. Two years later the American Civil War took place. John Brown had accomplished his goal from the grave.
John Brown would take his place as another contemporary American hero: controversial for a short period after his death, but a hero in the long run. As Emma Goldman said:
“If not for the direct action of a John Brown and his comrades, America would still trade in the flesh of the black man. True, the trade in white flesh is still going on; but that, too, will have to be abolished by direct action.”
How would America treat John Brown if he were alive today? How would America treat those who signed the Declaration of Independence? Most likely the way they were treated at the time. We could expect to see Benjamin Franklin or any one of the other fifty-six signers — not exclusively those who took part in the violence — in a cell next to Ted Kaczynski in ADX Florence, the Colorado supermax prison. Instead of hanging we would have seen John Brown strapped to a table and injected with a lethal mixture of sodium thiopental, pancuronium bromide and potassium chloride.
The methods may have changed, but the way the state responds to revolutionaries has not. Americans would see their Thoreaus, Franklins and Browns under surveillance, in prison or dead. Americans would treat their Thomas Paines as a Snowden or Manning.
This is why Americans need their Thoreaus, Franklins and Browns right now more than ever before. Not the idols, but the men. The criminals. And it must be accepted that all revolutionaries will be deemed criminal by the state they revolt against. Henry Thoreau believed that the rules came from the individual, Benjamin Franklin believed that the rules came from reason and John Brown believed it was God that made the rules. But none of these men respected the rule of law. It was that very willingness to break the law, noted Goldman, that made the revolutionary spirit possible, for “everything illegal necessitates integrity, self-reliance and courage.” All revolution is crime. If Americans are to be revolutionaries they, too, must become criminals.